BE STILL AND KNOW THAT i AM GOD
January 14th, 2008BE STILL AND KNOW THAT I AM GOD
My mind is very literal. I have known this verse (Psalm 46:10) all my life. I have taken it to mean that we should hush and pay attention to God’ magnificence. For the past six months the Spirits have been teaching me about the Navajo prayer, “Let me Walk with Beauty in front of me; Beauty behind me; Beauty above me; and Beauty beneath my feet.” As I have noted in earlier blogs, I am puzzled by their insistence that I learn about this.
Walking in beauty has so many layers of meaning. Like most spiritual things Indian, there is the obvious truth with at least four strata of truths beneath it. It is important to live with our eyes open and see the beauty of the earth around us, in the skies, and beneath our feet. That is the obvious teaching. But what lies below it? How does one walk in beauty when he is surrounded by ugliness? What if she lives in a slum with nothing but decay and violence all around. What if you lived in Iraq, in terror of the extremists, in terror of foreign powers? Where is the beauty in that?
The Spirits began to show me that walking in beauty requires a change in mind set. Somehow I must immerse myself in the sacredness of this world. I understand that We are all part of The Great Mystery known by many names, that somehow the essence behind the obvious in all Creation is God. We are sacred because in our core, we are in God, with God, and, in a limited sense, we are God. Walking in beauty means to know our connection with God and be immersed in the sacred unity of all things.
There is a single portal into the sacred. It is taught by all the mystical traditions of all the great religions of which I am aware. It is the portal of silence, of no mind, of thoughtlessness. Whether in temple, mosque, synagogue, monastery, or sweatlodge, the teachings are the same. Upon entering a sweatlodge or a sacred ceremony, we turn off our analytical minds. We stop thinking about the ceremony so that we can fully absorb it. The power of the ceremony is directly proportional to how well we do this.
Thinking distances us from experiencing. Observe a tree but start thinking about the tree; it’s species, it’s height, its circumference, and thought by thought, you lose the experience of it’s “treeness.” It is no longer vivid and kin to us. Typically, we see an unusual tree, and just for an instance, we are in relationship with that tree. For a nano second it is right there and something clicks between us and the tree. But then we start thinking about it. Maybe we remember that there was a tree just like it in our yard back home. Then we remember playing under the tree and who we played with. Step by step our mind leads us away from the immediacy of experience. The same is true of experiencing an animal or fellow human being. And it is certainly true for communicating with the Sacred, the Spirits, even with our own sacred essence. The more we indulge the internal dialogue about the Spirits, the less likely we will ever hear them.
Walk in beauty. Stop the incessant mind chatter, the constant commentary that we erroneously identify with ourselves. Move into the silence. To be in beauty in the deepest sense, is to enter the silence, or as the Psalmist said, “Be still and know that I am God.
I could go on but will stop here. My blogs are few and far between now as I have been directed to put all this in book form. Keep checking in from time to time and I will let you know when the book, tentatively titled “Conversations With The Grandmother: Walking in Beauty will become available. Mitakuye Oyas’in
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